Tag Archives: intersectionality

Black/Queer Here & There

Jafari Allen
11/13/2013

How do we best see, and say today– in the wake of anthropology’s much storied crisis of representation; attempted corrections following movements of ‘Third World’ peoples, women, and queer folks; the recent disavowal of 1980s and 1990s reflexivity and experimentation; and what Marcus has recently termed a contemporary “crisis of reception.” What sort of moment is this to raise the question of Black/queer desire, in the context of here and there? If, as Tsing contends, transnational “friction… is the grip of a worldly encounter” what happens when we finally encounter the world through a multiply constituted lens of race, gender, nation and sexuality? Black/Queer Here & There presents “a moving picture of a world that doesn’t stand still, that reveals itself (and likewise, individuals who reveal themselves, and change themselves) en route” (Clifford) — showing how a cross-section of Black (and) queer, travelers, artists, intellectuals, political activists, and regular folks imagine and practice ‘here’ and ‘there’ in the Americas. Here we trace and highlight the operations of desire in translocal Black LGBTQ politics and culture — providing new perspectives, which require a re-focusing of social theory, and a re-signification of social/cultural anthropology’s ways of seeing and saying.

Standing at the Crossroads: Toward an Archaeology of the African Diaspora

Whitney Battle-Baptiste (UMASS)
10/2/2013

In the 1970s a group of radical Black Feminists, known as the Combahee River Collective, met and put forth a concept they called the “simultaneity of oppression.” In 1989, legal studies scholar, Kimberlé Crenshaw coined the term “intersectionality” to describe the interlocking matrix of oppression (meaning race, gender and class) experienced by women of African descent within the U.S. legal system. For African Diaspora archaeology, the framework of intersectionality has become a useful method for providing new insights into the past lives and experiences of women and men of the African descent.  This paper will discuss this recent trend and expand the discussion to include the usefulness of Black Feminist Archaeology, the impact of critical heritage in the interpretation of African American historic sites, and the movement toward a multidimensional analysis within the field of historical and African Diaspora archaeology.